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Revelation 14:6-13: A Biblical Study On God’s Final Message To The World!!

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What follows is over 200 Bible Texts contained in 13 Bible Studies all related to Revelation 14:6-13. Please use these powerful studies to draw close to God and He will draw close to you!! James 4:8. It is my deep conviction that Jesus is about to come!!

He who testifies to these things says, “Yes, I am coming soon.” Amen. Come, Lord Jesus.  Revelation 22:17,20

I entreat you to remain in God’s Word and let Him share His Steadfast Love with you—a love that will change you making you more like Him!!  2Corinthians 3:18     2Corinthians 5:14,17

Why not open the door and let Jesus in right now!! Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. Revelation 3:20

This Commentary  Is Provided By The Andrews Study Bible On

Revelation 14:6-13   Digital Edition from Accordance now available »

Jesus Is About To Come!! Are You Ready?

Then I saw another angel flying in the midst of heaven, having the everlasting gospel to preach to those who dwell on the earth—to every nation, tribe, tongue, and people—

saying with a loud voice, “Fear God and give glory to Him, for the hour of His judgment has come; and worship Him who made heaven and earth, the sea and springs of water.”

And another angel followed, saying, “Babylon is fallen, is fallen, that great city, because she has made all nations drink of the wine of the wrath of her fornication.”

Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand,

10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the     presence of the Lamb.

11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.”

12 Here is the patience of the saints; here are those who keep the commandments of God and the faith of Jesus.

13 Then I heard a voice from heaven saying to me, “Write: ‘Blessed are the dead who die in the Lord from now on.’”

“Yes,” says the Spirit, “that they may rest from their labors, and their works follow them.”

EXPOSITION

What is The Purpose of Prophecy?

The precise future events on earth are known only to God before they actually take place. Prophetic predictions are given in the Bible not to make people speculate about the future, but rather to build faith after they have come to pass (see Jesus’ words in John 14:29). Prophecy has a function in our hearts until its fulfillment arrives. It should make Jesus—“the morning star” and “light” of hope—shine in our everyday lives. Our relationship with Jesus is what saves us with Eternal Life 2Peter 1:19,John 17:3

  Revelation 14:6–13 The three last messages to be preached to the earth by the end-time remnant before the Son of Man arrives in the clouds (Rev 14:14). These are the messages that were commissioned in Revelation 10:11. For more on the mission of the REMNANT, see Revelation 18:1–4.

THE REMNANT
Closely related to the topic of the church is that of remnant. In the Bible a remnant is that part of God’s people that remains faithful to Him, especially in times of crisis and apostasy.

Isaiah 10:20–34
Rom. 11:5
2 Pet. 3:11–14
Rev. 12:17
Rev. 14:6–13
Rev. 18:4
    Revelation 14:6 gospel. Fulfills Matt. 24:14. The first of three angels who proclaim God’s final message to the world. In the context of Revelation, the gospel includes the good news of Christ’s Second Coming, in which He rescues His people.

Matthew 24:14 The great call—or commission—to proclaim the gospel to the world is given repeatedly in the NT (see Matthew 28:19–20; Mark 16:15; Luke 24:47; John 20:21). This worldwide proclamation is a clear sign that the coming of the Lord is about to occur. All humanity will be given an opportunity to respond to Christ. Only then will the cosmic conflict come to an end. On the Great Commission, see also Matt. 28:19–20; Acts 1:8; Rev. 10:11; 14:7.

 SALVATION
Romans 6:23 tells us that sin leads to death. And the rest of the Bible describes a shattered world in the wake of ongoing human sin and its results. Is there no hope for us and our world? The answer to that question is a resounding “Yes, there is!” Salvation is the divine act of delivering believers from the curse and power of sin and then restoring them to fellowship with God.

Mark 10:45
Rom. 3:21–26*
Rom. 4:6
Rom. 5:10
Rom. 6:23
2 Cor. 5:17
2 Cor. 5:19
2 Cor. 5:21
Gal. 2:16
Gal. 3:10–13
Gal. 3:13
Eph. 1:7
Eph. 2:4–10*
Col. 1:15–20
Heb. 9:13–14
1 John 2:2
1 John 4:10

RESURRECTION
   To be resurrected means to rise from the dead. The Bible teaches that Christ won the victory over death and the grave through His resurrection, and that He wants to pass on His resurrection blessings to each of His followers. As such, the Bible’s teachings on the resurrection are among the happiest of any found in Holy Scripture.

Job 19:25–27
Isaiah 26:19
Dan. 12:2
Matt. 24:31
John 5:28–29
John 11:25
Acts 24:15
1 Cor. 15:51–55
Phil. 3:21
1 Thess. 4:14
1 Thess. 4:16
Rev. 20:4–5

THE SECOND COMING
 The Second Coming of Jesus is one of the most widespread teachings in the Bible. It is the hope of the ages. It is at the Second Coming that Jesus brings to completion the work that He began at His incarnation, crucifixion, and resurrection. It is only at the Second Coming that human beings will be fully saved from sin and its influence.

Matt. 24:3
Matt. 24:21–22
Matt. 24:26–27
Matt. 24:32–33
Matt. 24:37–39
Matt. 25:31–46
Mark 13:1–37
Luke 21:5–36
Luke 21:25–28
John 14:1–3
Acts 1:11
1 Thess. 4:13–18
1 Thess. 4:17
1 Thess. 5:1–11
2 Thess. 1:8
2 Tim. 3:1–7
Titus 2:13–14
2 Pet. 3:3
2 Pet. 3:10
Rev. 1:7
THE MILLENNIUM
What happens after Jesus comes again? Where will the saved be? The wicked? God and the angels? Those topics have been asked by Christians down through the ages. The Millennium refers to the 1,000 years immediately following Christ’s return.

John 14:3
1 Cor. 6:3
Rev. 20:1–15
Rev. 20:4–5
Rev. 21:2

THE NEW EARTH
God tells us that after the Millennium He will create a New Earth that will not have the problems of this one. This is where the saved will spend eternity.

Isaiah 11:6–9
Isaiah 35:5–10
Isaiah 65:17–25
Isaiah 66:23
2 Pet. 3:13
Rev. 7:15–17
Rev. 21:1

   Revelation 14:7 Fear God. Means “revere, respect, hold in awe” (Ps. 111:10; Prov. 3:7; 9:10). But it can also mean “Be afraid” for those who do not take Him seriously (Rev. 6:15–17). hour … has come. The final judgment begins before the Second Coming. It is the context for the final proclamation of the gospel. For the various stages of God’s JUDGMENT, see note on Rom. 14:10, 12. worship … sea. This language makes an unmistakable allusion to the SABBATH command with reference to CREATION (Ex. 20:8–11), thus indicating that the Sabbath has particular relevance in end-time gospel proclamation. To rest from one’s works is the ideal response to the gospel (see Heb. 4:1–11). The admonitions to “fear” and to “worship” in this verse are placed directly in the larger immediate context of keeping God’s commandments (see Rev. 12:17; 14:12), with obvious references to the Decalogue.

JUDGMENT
Just what is judgment? How does God carry it out? Should Christians fear or rejoice that they are to be judged by God? These and other questions are central to this important Bible theme. The good news about God’s judgment is that it is always in favor of believers. Christians have nothing to fear from God’s judgment. Rather, they have everything to gain.

Ex. 32:33
Ecclesiastes 12:13–14
Dan. 7:10
Dan. 7:22
Dan. 7:26–27
Dan. 8:14
Matt. 7:24–27
Matt. 16:27
Matt. 25:31–46
Luke 10:20
John 5:22
John 5:24
Acts 17:22–31
Rom. 2:6
Rom. 14:10, 12
2 Cor. 5:10
Phil. 4:3
James 2:12
Rev. 3:5
Rev. 6:10
Rev. 11:18
Rev. 14:7
Rev. 19:2
Rev. 20:4–5
Rev. 20:12

CREATION
One of the great mysteries of life is that our world exists in all of its complexity and order. How did it come about and what does God’s work in creation mean for our lives? These are questions that people from all cultures and times have asked. The first words of the Bible treat this important topic.

Gen. 1:1
Gen. 1:2
Gen. 1:3
Gen. 1:26
Gen. 1:27
Gen. 1:31
Gen. 2:2–3
Gen. 2:7
Ex. 20:8–11
Ps. 19
Ps. 33:6–9
Ps. 95:1–6
Ps. 104
John 1:3
Rom. 1:20
Eph. 3:9
Col. 1:15–20
Heb. 1:2
Heb. 11:3
Rev. 14:7

THE SABBATH
Closely related to the creation of the world, and in fact the last aspect of the Genesis creation story, is the reality that God Himself rested on the Sabbath. Thus the seventh-day Sabbath predated by many centuries the origin of the Hebrew people. Jesus asserted that at creation the Sabbath was made for “man” (i.e., all human beings; Mark 2:27); thus, it was not limited to the Jews. Because of the Sabbath’s role in symbolizing allegiance to the God of the universe, Satan and his allies have worked hard to obliterate the Sabbath, or substitute it with something else, in order to turn minds away from the Creator God.

Gen. 2:2–3
Ex. 16:22–30
Ex. 20:8–11
Ex. 31:13
Lev. 23:32
Deut. 5:12–15
Neh. 13:4–22
Isaiah 58:13
Isaiah 66:23
Ezek. 20:12, 20
Dan. 7:25
Matt. 12:8
Matt. 12:12
Mark 1:32
Mark 2:27–28
Luke 4:16
Luke 23:56
Acts 4:23–24
Acts 13:14
Acts 14:14–18
Acts 16:13
Acts 17:2
Acts 18:4
Acts 20:7
Heb. 4:4
Heb. 4:9
Rev. 1:10
Rev. 14:7

 Revelation 14:8 Babylon … great city. The first mention of Babylon, the focus of God’s judgments in Rev. 16–18. See note on Rev.11:7–8. This is a condemnation of corporate opposition to God. Gospel and judgment are closely related in Scripture (see John 3:18–21). all nations. End-time Babylon precipitates worldwide opposition to God. Babylon in the OT also represented the oppressor of God’s people and “confusion” (see Gen. 11:1–9).

  Revelation 14:9–11 If anyone. The focus shifts to individual responsibility in the final crisis. See note on v. 8. worships … hand. Recalls Revelation 13:12–18. wrath of God. The seven bowl plagues of Revelation 16 (see Revelation 11:18; Revelation 15:1). cup … indignation. Allusion to Isaiah 51:17–23. brimstone. Sulphur. See also Rev. 19:20; Gen. 19:24. forever. An obvious allusion to Isaiah 34:8–10. In the Hebrew context, forever is not necessarily absolute; it is long enough to accomplish God’s purpose. For more on HELL and the punishment of the wicked, see Rev. 20:10; Matt. 10:28.

 HELL
Here is another topic that people have a special interest in. Hell is generally thought of as the place where the wicked will spend eternity. But how will that time be spent? Different understandings about hell have made the topic a controversial teaching down through Christian history. Some have taught that the wicked will consciously suffer in hellfire throughout the ceaseless ages of eternity. Others claim that the Bible says that the wicked will be burned up in the fires of hell and will cease to exist. What does the Bible teach on this topic?

Isaiah 34:9–10
Mal. 4:1
Matt. 3:12
Matt. 10:28
Matt. 13:42
Matt. 25:41
Matt. 25:46
Mark 9:43
Luke 16:23
Rom. 6:23
2 Thess. 1:9
2 Pet. 3:12–13
Jude 7
Rev. 14:9–11
Rev. 20:10
Rev. 20:14

Revelation 14:12 patience. Endurance in the context of suffering (Revelation 13:9–10). Might also imply patiently waiting for Christ’s return. keep the commandments of God. Obedience to God’s law is an essential characteristic of God’s people in the end time. faith of Jesus. Can mean “faith in Jesus” or “Jesus’ faith,” meaning what Jesus believed—the doctrines held and taught by Jesus. Revelation 14:12 has a contextual relation to Revelation 12:17 and the conflict pictured in chap. Revelation 13. For more on obedience to God’s LAW, see Revelation 12:17; Ex. 20:1–17; Matt. 5:17–19; 1 John 2:3–6.

 THE COVENANT
A covenant is a binding agreement made by two parties. It is a legal contract, but it is also a relationship. The topic of covenant undergirds an understanding of both Bible testaments. God’s everlasting covenant made with Abraham and his descendants through Christ has always been based on faith.

Gen. 6:18
Gen. 9:8–17
Gen. 12:1–3
Gen. 15:17–18
Gen. 17:7
Ex. 2:24
Ex. 19:5–8
Ex. 24:3–8
Lev. 26:44
Deut. 28:1–2
Deut. 28:15
Jer. 31:31
Jer. 32:40
Ezek. 36:27
Ezek. 37:26
Matt. 26:28
Luke 22:20
1 Cor. 11:25
2 Cor. 3:3
2 Cor. 3:6
Eph. 2:12–13
Heb. 8:10
Heb. 13:20

 LAW
Closely connected with the theme of covenant is that of law. Just as there are laws that guide life and relationships in the physical world, so there are also laws in the spiritual realm. Jesus tells us that the basic law is love (Matt. 22:36–40). How is that law of love related to the Ten Commandments and other facets of God’s law?

Gen. 26:5
Ex. 16:27–28
Ex. 20:1–17
Deut. 5:1–21
Ps. 19:7–11
Ecclesiastes 12:13–14
Matt. 5:17–19
Matt. 22:36–40
John 14:15
Rom. 3:20
Rom. 3:31
Rom. 7:12
Rom. 13:8–10
Gal. 5:14
Eph. 2:10
1 Tim. 1:8
Heb. 8:10*
James 2:10
James 2:12
1 John 2:3
1 John 5:1–5
Rev. 12:17
Rev. 14:12

   Revelation 14:13 Blessed. See note on 1:3. from now on. Those who die in this context (Revelation 14:6–12) will not have to experience the trials of the final events. But this may be a reflection of the persecution of 13:15. their works follow them. Their salvation is secure. See 1 Timothy. 5:24–25.

This Heart Felt Appeal Is By Your Very Best Friend  Jesus Who Died For You Because He Couldn’t Live Without You!!!! He Wants To Save You If You Will Just Come To Him Now!!!!

 And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires, let him take the water of life freely. Revelation 22:17

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Being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ Philippians 1:6

 EXPOSITION

John 6:35,51

John 6:35  And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst.

 

   John 6:35 I am. The unique expression in Greek recalls Ex. 3:14–15. It is used in three ways in John: (1) simple self-identification at a human level (see note on 6:20); (2) with metaphors that point to the spiritual life Jesus offers (e.g., I am the bread of life, or the light, door, Good Shepherd, etc.); and (3) as a direct claim to deity (8:28, 58; 13:19). bread of life. A revelation of who Jesus is (6:35–50) and a reference to the Lord’s Supper in vv. 50–59. Jesus is the “bread” that leads to eternal life (see 17:3). For more on the LORD’S SUPPER, see Matt. 26:26–29; John 13:1–17.

John 6:51 I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world!

John 6:53 flesh … blood. The cross is the basis for eternal life. Jesus uses Lord’s Supper language in  John 6:50–59 to describe the benefits of His sacrifice.

There is Plenty of Assurance for our Salvation!! Be Very Encouraged As You Read About:

1Thessalonians 1:5  1John 2:28  ASSURANCE OF SALVATION   1John 5:11-13
Many of us are insecure in our Christian walk. We know that there are things in our lives that are less than perfect. Must we live in insecurity, or can we have peace of mind in our daily walk with God? The Bible tells us that we can have assurance, the divinely given confidence of believers that they are truly saved in Jesus.

John 3:36
John 5:24
Rom. 8:16
Rom. 8:31–39
Eph. 2:8
Heb. 4:16
Heb. 6:19
Heb. 11:1
1 Pet. 1:3–5
1 John 4:17
1 John 5:10–13

Christ “The Reaper”

And another angel came out of the temple, calling with a loud voice to him who sat on the cloud, “Put in your sickle, and reap, for the hour to reap has come, for the harvest of the earth is fully ripe.” So he who sat on the cloud swung his sickle across the earth, and the earth was reaped. Revelation 14:15-16

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 I Am Coming Quickly

He who testifies to these things says, “Surely I am coming quickly.”

Amen. Even so, come, Lord Jesus!

 The grace of our Lord Jesus Christ be with you all.Amen. Revelation 22:20-21

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Behold, the Lord’s hand is not shortened,
That it cannot save;
Nor His ear heavy,
That it cannot hear
Isaiah 59:1

Surely He has borne our griefs
And carried our sorrows;
Yet we esteemed Him stricken,
Smitten by God, and afflicted.
 But He was wounded for our transgressions,
He was bruised for our iniquities;
The chastisement for our peace was upon Him,
And by His stripes we are healed. Isaiah 53:4-5

 This Commentary Is Provided By The Andrews Study Bible

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Godly Goals Motivated by Love

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Several of you were at a meeting Sabbath 1/22/2011 in which the subject of this blog post was discussed. I want to encourage you to leave a post! It is very simple: Just scroll down to the bottom of this text and enter your response where it says: Leave a comment. A box then opens and you simply enter your response:
Do you agree with what is stated? If so please say why you agree. Do you disagree with the statements? If so please state your disagreements. Also please leave any questions you have concerning the content of this blog post. All questions will be answered. Your posting will be very helpful!! Thanks!!!
This blog post is about our very precious gift from Jesus!! Unfortunately in dealing with children and adults, there is the belief by some that confuses love and discipline. There seems to a lack of balance between the concept of love and the administration of discipline. To feel secure and loved, children need to know where their limits are located. Adults are not much different. For example, when parents don’t have clear boundaries children tend to push until the boundaries are found. Without those clear and unmistakable boundaries, insecurity develops which often leads to feelings of being unloved. QUESTIONS: IS LOVE AND DISCLIPINE ONE AND THE SAME? AND DO YOU AGREE OR DISAGREE WITH THE FOLLOWING STATEMENTS:” Jesus Himself says When you love me you will keep my commandments. When I fall in love with Jesus I then will want to please Him with all of my heart—- no questions asked!!! It seems to me that The Law of Love is simply the natural order of things emanating from The God of Love! I then want to please Jesus above all else and never displease Him!!! It’s just what happens when I fall in Love with Jesus”. This is not legalism but a demonstration of my love to Jesus!! This includes every facet of my life. Please review the Scriptures and quotes from Ellen White that follow. These quotes focus on Church Reverence. AGAIN AS ALREADY STATED, PLEASE POST YOUR COMMENTS!! YOUR POST WILL BE VERY HELPFUL TO MANY INDIVIDUALS. GOD BLESS YOU ABUNDANTLY!!


7 Beloved, let us love one another, for love is of God; and everyone who loves is born of God and knows God. 8 He who does not love does not know God, for God is love.1John 4:7-8

10 Love does no harm to a neighbor; therefore love is the fulfillment of the law. Romans 13:10
2 “Speak to all the congregation of the children of Israel, and say to them: ‘You shall be holy, for I the LORD your God am holy.30 ‘You shall keep My Sabbaths and reverence My sanctuary: I am the LORD. Leviticus 19:2, 30.

1 At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?”
2 Then Jesus called a little child to Him, set him in the midst of them, 3 and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. 4 Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. 5 Whoever receives one little child like this in My name receives Me. Matthew 18:1-5.

God is greatly to be feared in the assembly of the saints,
And to be held in reverence by all those around Him. Psalm 89:7

3 Then Moses said, “I will now turn aside and see this great sight, why the bush does not burn.”
4 So when the LORD saw that he turned aside to look, God called to him from the midst of the bush and said, “Moses, Moses!”
And he said, “Here I am.”
5 Then He said, “Do not draw near this place. Take your sandals off your feet, for the place where you stand is holy ground.” 6 Moreover He said, “I am the God of your father—the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look upon God. Exodus 3:3-6

8 Let all the earth fear the LORD;
Let all the inhabitants of the world stand in awe of Him. Psalm 33:8

Deportment
Real refinement of thought and manner is better learned in the school of the divine Teacher than by any observance of set rules. His love pervading the heart gives to the character those refining touches that fashion it in the semblance of His own. This education imparts a heaven-born dignity and sense of propriety. It gives a sweetness of disposition and a gentleness of manner that can never be equaled by the superficial polish of fashionable society. Ed 241.4
The Bible enjoins courtesy, and it presents many illustrations of the unselfish spirit, the gentle grace, the

winsome temper, that characterize true politeness. These are but reflections of the character of Christ. All the real tenderness and courtesy in the world, even among those who do not acknowledge His name, is from Him. And He desires these characteristics to be perfectly reflected in His children. It is His purpose that in us men shall behold His beauty. Ed 241.5
The most valuable treatise on etiquette ever penned is the precious instruction given by the Saviour, with the utterance of the Holy Spirit through the apostle Paul– words that should be ineffaceably written in the memory of every human being, young or old: Ed 242.1
“As I have loved you, that ye also love one another.” John 13:34.
“Love suffereth long, and is kind;
Love envieth not;
Love vaunteth not itself,
Is not puffed up,
Doth not behave itself unseemly,
Seeketh not its own,
Is not provoked,
Taketh not account of evil;
Rejoiceth not in unrighteousness,
But rejoiceth with the truth;
Beareth all things,
Believeth all things,
Hopeth all things,
Endureth all things.
Love never faileth.” 1 Corinthians 13:4-8, R.V. Ed 242.2
Another precious grace that should be carefully cherished is reverence. True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen the heart of every child should be deeply impressed. The hour and place of

prayer and the services of public worship the child should be taught to regard as sacred because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. Ed 242.3
Well would it be for young and old to study and ponder and often repeat those words of Holy Writ that show how the place marked by God’s special presence should be regarded. Ed 243.1
“Put off thy shoes from off thy feet,” He commanded Moses at the burning bush; “for the place whereon thou standest is holy ground.” Exodus 3:5. Ed 243.2
Jacob, after beholding the vision of the angels, exclaimed, “The Lord is in this place; and I knew it not. . . . This is none other but the house of God, and this is the gate of heaven.” Genesis 28:16, 17. Ed 243.3
“The Lord is in His holy temple: let all the earth keep silence before Him.” Habakkuk 2:20.
“The Lord is a great God,
And a great King above all gods. . . .
O come, let us worship and bow down:
Let us kneel before the Lord our Maker.”
“It is He that hath made us, and not we ourselves;
We are His people, and the sheep of His pasture.
Enter into His gates with thanksgiving,
And into His courts with praise:
Be thankful unto Him, and bless His name.”
Psalms 95:3-6; 100:3, 4. Ed 243.4
Reverence should be shown also for the name of God. Never should that name be spoken lightly or thoughtlessly. Even in prayer its frequent or needless repetition should be avoided. “Holy and reverend is His name.” Psalm 111:9. Angels, as they speak it, veil their faces. With what reverence should we, who are fallen and sinful, take it upon your lips!
244
Ed 243.5
We should reverence God’s word. For the printed volume we should show respect, never putting it to common uses, or handling it carelessly. And never should Scripture be quoted in a jest, or paraphrased to point a witty saying. “Every word of God is pure;” “as silver tried in a furnace of earth, purified seven times.” Proverbs 30:5; Psalm 12:6. Ed 244.1
Above all, let children be taught that true reverence is shown by obedience. God has commanded nothing that is unessential, and there is no other way of manifesting reverence so pleasing to Him as obedience to that which He has spoken. Ed 244.2
Reverence should be shown for God’s representatives –for ministers, teachers, and parents who are called to speak and act in His stead. In the respect shown to them He is honored. Ed 244.3

Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him, and, like Jacob beholding the vision of God, they will cry out, “How dreadful is this place! This is none other but the house of God, and this is the gate of heaven.” PP 252.1

Take the Disturbing Child Out.–Your child should be taught to obey as the children of God obey Him. If this standard is maintained, a word from you will have some weight when your child is restless in the house of God. But if the children cannot be restrained, if the parents feel that the restraint is too much of an exaction, the child should be removed from the church at once; it should not be left to divert the minds of the hearers by talking or running about. God is dishonored by the loose way in which parents manage their children while at church. CG 544.1
To Manifest No Spirit of Levity.–Parents, it is your duty to have your children in perfect subjection, having all their passions and evil tempers subdued. And if children are taken to meeting, they should be made to know and understand where they are–that they are not at home, but where God meets with His people. And they should be kept quiet and free from all play, and God will turn His face toward you, to meet with you and bless you. CG 543.2
If order is observed in the assemblies of the saints, the truth will have better effect upon all that hear it. A solemnity which is so much needed will be encouraged, and there will be power in the truth to stir up the depths of the soul, and a deathlike stupor will not hang upon
544
those who hear. Believers and unbelievers will be affected. It has seemed evident that in some places the ark of God was removed from the church, for the holy commandments have been violated and the strength of Israel has been weakened. CG 543.3
Accountability of Critical Parents.–Parents, be careful what example and what ideas you give your children. Their minds are plastic, and impressions are easily made. In regard to the service of the sanctuary, if the speaker has a blemish, be afraid to mention it. Talk only of the good work he is doing, of the good ideas he presented, which you should heed as coming through God’s agent. It may be readily seen why children are so little impressed with the ministry of the Word, and why they have so little reverence for the house of God. Their education has been defective in this respect. CG 545.3
The delicate and susceptible minds of the youth obtain their estimate of the labors of God’s servants by the way their parents treat the matter. Many heads of families make the service a subject of criticism at home, approving a few things and condemning others. Thus the message of God to men is criticized and questioned and made a subject of levity. What impressions are thus made upon the young by these careless, irreverent remarks, the

books of heaven alone will reveal. The children see and understand these things very much quicker than parents are apt to think. Their moral senses receive a wrong bias that time will never fully change. The parents mourn over the hardness of heart in their children and the difficulty in arousing their moral sensibility to answer to the claims of God. But the books of heavenly record trace with unerring pen the true cause. The parents were unconverted. They were not in harmony with Heaven or with Heaven’s work. Their low, common ideas of the sacredness of the ministry and of the sanctuary of God were woven into the education of their children. CG 545.4
It is a question whether anyone who has for years been under this blighting influence of home instruction will ever have a sensitive reverence and high regard for God’s ministry and the agencies He has appointed for the salvation of souls. These things should be spoken of with reverence, with propriety of language, and with fine susceptibility, that you may reveal to all you associate with that you regard the message from God’s servants as a message to you from God Himself. CG 546.1
Practice Reverence Till It Becomes Habitual.– Reverence is greatly needed in the youth of this age. I am alarmed as I see children and youth of religious parents so heedless of the order and propriety that should be observed in the house of God. While God’s servants are presenting the words of life to the people, some will be reading, others whispering and laughing. Their eyes are sinning by diverting the attention of those around them. This habit, if allowed to remain unchecked, will grow and influence others. CG 546.2

Children and youth should never feel that it is

something to be proud of to be indifferent and careless in meetings where God is worshiped. God sees every irreverent thought or action, and it is registered in the books of heaven. He says, “I know thy works.” Nothing is hid from His all-searching eye. If you have formed in any degree the habit of inattention and indifference in the house of God, exercise the powers you have to correct it, and show that you have self-respect. Practice reverence until it becomes a part of yourself. CG 546.3
Do not have so little reverence for the house and worship of God as to communicate with one another during the sermon. If those who commit this fault could see the angels of God looking upon them and marking their doings, they would be filled with shame and abhorrence of themselves. God wants attentive hearers. It was while men slept, that the enemy sowed tares. MYP 266.2
Nothing that is sacred, nothing that pertains to the worship of God, should be treated with carelessness and indifference. When the word of life is spoken, you should remember that you are listening to the voice of God through His delegated servant. Do not lose these words through inattention; if heeded, they may keep your feet from straying into wrong paths. MYP 266.3

In ordinary life the family was both a school and a church, the parents being the instructors in secular and in religious lines. AH 182.1
The Family Circle a School.–In His wisdom the Lord has decreed that the family shall be the greatest of all educational agencies. It is in the home that the education of the child is to begin. Here is his first school. Here, with his parents as instructors, he is to learn the lessons that are to guide him throughout life–lessons of respect, obedience, reverence, self-control. The educational influences of the home are a decided power for good or for evil. They are in many respects silent and gradual, but if exerted on the right side, they become a far-reaching power for truth and righteousness. If the child is not instructed aright here, Satan will educate him through agencies of his choosing. How important, then, is the school in the home! AH 182.2
Not a Secondary Matter.–Let not home education be regarded as a secondary matter. It occupies the first place in all true education. Fathers and mothers have entrusted to them the molding of their children’s minds. CG 18.2

9 Only take heed to yourself, and diligently keep yourself, lest you forget the things your eyes have seen, and lest they depart from your heart all the days of your life. And teach them to your children and your grandchildren, 10 especially concerning the day you stood before the LORD your God in Horeb, when the LORD said to me, ‘Gather the people to Me, and I will let them hear My words, that they may learn to fear Me all the days they live on the earth, and that they may teach their children.’ Deuteronomy 4:9-10

On Bended Knee There should be an intelligent knowledge of how to come to God in reverence and Godly fear with devotional love. There is a growing lack of reverence for our Maker, a growing disregard of His greatness and His majesty. But God is speaking to us in these last days. We hear His voice in the storm, in the rolling thunder. We hear of the calamities He permits in the earthquakes, the breaking forth of waters, and the destructive elements sweeping all before them. We hear of ships going down in the tempestuous

ocean. God speaks to families who have refused to recognize Him, sometimes in the whirlwind and storm, sometimes face to face as He talked with Moses. Again He whispers His love to the little trusting child and to the gray-haired sire in his dotage. And earthly wisdom has a wisdom as it beholds the unseen. 2SM 315.3
When the still small voice which succeeds the whirlwind and the tempest that moves the rocks out of position, is heard, let all cover their face, for God is very near. Let them hide themselves in Jesus Christ; for He is their hiding place. The cleft in the rock is hidden with His own pierced hand while the humble seeker waits in bowed attitude to hear what saith the Lord unto His servant.–Manuscript 84b, 1897. 2SM 316.
Behavior in the House of God. If some have to wait a few minutes before the meeting begins, let them maintain a true spirit of devotion by silent meditation, keeping the heart uplifted to God in prayer that the service may be of special benefit to their own hearts and lead to the conviction and conversion of other souls. They should remember that heavenly messengers are in the house. We all lose much sweet communion with God by our restlessness, by not encouraging moments of reflection and prayer. The spiritual condition needs to be often reviewed and the mind and heart drawn toward the Sun of Righteousness. If when the people come into the house of worship, they have genuine reverence for the Lord and bear in mind that they are in His presence, there will be a sweet eloquence in silence. The whispering and laughing and talking which might be without sin in a common business place should find no sanction in the house where God is worshiped. The mind should be prepared to hear the word of God, that it may have due weight and suitably impress the heart. 5T 492.2
28 Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. 29 For our God is a consuming fire. Hebrews 12:28-29.
1 But now, thus says the LORD, who created you, O Jacob,
And He who formed you, O Israel:

“ Fear not, for I have redeemed you;
I have called you by your name;
You are Mine.
4 Since you were precious in My sight,
You have been honored,
And I have loved you;
Therefore I will give men for you,
And people for your life. Isaiah 43:1,4
God Will Remember Zion
14 But Zion said, “The LORD has forsaken me,
And my Lord has forgotten me.”
15 “ Can a woman forget her nursing child,
And not have compassion on the son of her womb?
Surely they may forget,
Yet I will not forget you.
16 See, I have inscribed you on the palms of My hands;
Your walls are continually before Me. Isaiah 49:14-16
“Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship”. Romans 12:1(NIV) “And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you”. Ephesians 4:32. See also: Titus 3:3-8, Zephaniah 3:14-20, Revelation 14:7.


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